Currently Watching
THREE ON A MATCH
Mervyn LeRoy
USA, 1932
EMIL CIORAN
In every man sleeps a prophet, and when he wakes there is a little more evil in the world.
You know, little bois, the only people on the planet not laughing their asses off at you are the other little bois and the women you've beaten to they point they physically can't call 911.
Maybe just go home and have your mommy powder that little hole where your penis is supposed to be. Diaper rash chafes.
Pathetic.
GEORGE ORWELL
1984
Don't you see that the whole aim of Newspeak is to narrow the range of thought?… Has it ever occurred to you, Winston, that by the year 2050, at the very latest, not a single human being will be alive who could understand such a conversation as we are having now?… The whole climate of thought will be different. In fact, there will be no thought, as we understand it now. Orthodoxy means not thinking-not needing to think. Orthodoxy is unconsciousness.
Currently Playing
Ferenc Erkel
ISTVÁN KIRÁLY
[KING STEPHEN]
Valeria Csanyi
János Gurban, Jutta Bokor, Zoltan Nyári, Zsuzsanna Bazsinka, Kazmer Sarkany, Tamas Daroczi, Ildiko Szakacs
Budapest Symphony Orchestra MÁV
King István Opera Choir
WALT WHITMAN
From "Song of Myself"
Who goes there? hankering, gross, mystical, nude;
How is it I extract strength from the beef I eat?
What is a man anyhow? what am I? what are you?
All I mark as my own you shall offset it with your own,
Else it were time lost listening to me.
I do not snivel that snivel the world over,
That months are vacuums and the ground but wallow and filth.=
Whimpering and truckling fold with powders for invalids, conformity goes
to the fourth-remov'd,
I wear my hat as I please indoors or out.
Why should I pray? why should I venerate and be ceremonious?
Having pried through the strata, analyzed to a hair, counsel'd with doctors
and calculated close,
I find no sweeter fat than sticks to my own bones.
In all people I see myself, none more and not one a barley-corn less,
And the good or bad I say of myself I say of them.
I know I am solid and sound,
To me the converging objects of the universe perpetually flow,
All are written to me, and I must get what the writing means.
I know I am deathless,
I know this orbit of mine cannot be swept by a carpenter's compass,
I know I shall not pass like a child's carlacue cut with a burnt stick at night.
I know I am august,
I do not trouble my spirit to vindicate itself or be understood,
I see that the elementary laws never apologize,
(I reckon I behave no prouder than the level I plant my house by, after all.)
I exist as I am, that is enough,
If no other in the world be aware I sit content,
And if each and all be aware I sit content.
One world is aware and by far the largest to me, and that is my- self,
And whether I come to my own to-day or in ten thousand or ten million
years,
I can cheerfully take it now, or with equal cheerfulness I can wait.
My foothold is tenon'd and mortis'd in granite,
I laugh at what you call dissolution,
And I know the amplitude of time.
GEORGE ORWELL
1984
Even the humblest Party member is expected to be competent, industrious, and even intelligent within narrow limits, but it is also necessary that he should be a credulous and ignorant fanatic whose prevailing moods are fear, hatred, adulation, and orgiastic triumph. In other words it is necessary that he should have the mentality appropriate to a state of war. It does not matter whether the war is actually happening, and, since no decisive victory is possible, it does not matter whether the war is going well or badly. All that is needed is that a state of war should exist.
LUCILLE CLIFTON
"Seeker of Visions"
what does this mean.
to see walking men
wrapped in the color of death,
to hear from their tongue
such difficult syllables?
are they the spirits
of our hope
or the pale ghosts of our future?
who will believe the red road
will not run on forever?
who will believe
a tribe of ice might live
and we might not?
WALT WHITMAN
From "Song of Myself"
28
Is this then a touch? quivering me to a new identity,
Flames and ether making a rush for my veins,
Treacherous tip of me reaching and crowding to help them,
My flesh and blood playing out lightning to strike what is hardly different from
myself;
On all sides prurient provokers stiffening my limbs,
Straining the udder of my heart for its withheld drip,
Behaving licentious toward me, taking no denial,
Depriving me of my best, as for a purpose,
Unbuttoning my clothes, holding me by the bare waist,
Deluding my confusion with the calm of the sunlight and pasture-fields,
Immodestly sliding the fellow-senses away,
They bribed to swap off with touch, and go and graze at the edges of me;
No consideration, no regard for my draining strength or my anger;
Fetching the rest of the herd around to enjoy them a while,
Then all uniting to stand on a headland and worry me.
The sentries desert every other part of me;
They have left me helpless to a red marauder;
They all come to the headland, to witness and assist against me.
I am given up by traitors;
I talk wildly—I have lost my wits—I and nobody else am the greatest
traitor;
I went myself first to the headland—my own hands carried me there.
You villian touch! what are you doing? My breath is tight in its throat;
Unclench your floodgates! you are too much for me.
GEORGE ORWELL
1984
In past ages, a war, almost by definition, was something that sooner or later came to an end, usually in unmistakable victory or defeat. In the past, also, war was one of the main instruments by which human societies were kept in touch with physical reality. All rulers in all ages have tried to impose a false view of the world upon their followers, but they could not afford to encourage any illusion that tended to impair military efficiency. So long as defeat meant the loss of independence, or some other result generally held to be undesirable, the precautions against defeat had to be serious.
Physical facts could not be ignored. In philosophy, or religion, or ethics, or politics, two and two might make five, but when one was designing a gun or an aeroplane they had to make four. Inefficient nations were always conquered sooner or later, and the struggle for efficiency was inimical to illusions.
Moreover, to be efficient it was necessary to be able to learn from the past, which meant having a fairly accurate idea of what had happened in the past. Newspapers and history books were, of course, always coloured and biased, but falsification of the kind that is practiced today would have been impossible. War was a sure safeguard of sanity, and so far as the ruling classes were concerned it was probably the most important of all safeguards. While wars could be won or lost, no ruling class could be completely irresponsible.
YUVAL NOAH HARARI
Sapiens: A Brief History of Humankind
How do you cause people to believe in an imagined order such as Christianity, democracy or capitalism? First, you never admit that the order is imagined ...
You could never convince a monkey to give you a banana by promising him limitless bananas after death in monkey heaven.
Currently Watching
THE DEVILS
Ken Russell
UK, 1971
-
Ken Russell directing Oliver Reed and Vanessa Redgrave in an X-rated adaptation of an Aldous Huxley novel featuring a hunchback nun accused of witchcraft amidst orgies and medieval torture, with cinematography by David Watkin, score by Peter Maxwell Davies, production design by Derek Jarman, and Twiggy uncredited.
Yes, please.
GEORGE ORWELL
1984
Obedience is not enough. Unless he is suffering, how can you be sure that he is obeying your will and not his own? Power is in inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing. Do you begin to see, then, what kind of world we are creating? It is the exact opposite of the stupid hedonistic Utopias that the old reformers imagined. A world of fear and treachery is torment, a world of trampling and being trampled upon, a world which will grow not less but MORE merciless as it refines itself. Progress in our world will be progress towards more pain.
The old civilizations claimed that they were founded on love or justice. Ours is founded upon hatred. In our world there will be no emotions except fear, rage, triumph, and self-abasement. Everything else we shall destroy – everything.
Already we are breaking down the habits of thought which have survived from before the Revolution. We have cut the links between child and parent, and between man and man, and between man and woman. No one dares trust a wife or a child or a friend any longer.
In the future there will be no wives and no friends. Children will be taken from their mothers at birth, as one takes eggs from a hen. The sex instinct will be eradicated. Procreation will be an annual formality like the renewal of a ration card. We shall abolish the orgasm. Our neurologists are at work upon it now.
There will be no loyalty, except loyalty towards the Party. There will be no love, except the love of Big Brother. There will be no laughter, except the laugh of triumph over a defeated enemy. There will be no art, no literature, no science. When we are omnipotent we shall have no more need of science. There will be no distinction between beauty and ugliness. There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed.
There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed. But always - do not forget this, Winston - always there will be the intoxication of power, constantly increasing and constantly growing subtler. Always, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless.
If you want a picture of the future, imagine a boot stamping on a human face - forever.